Dai Pāli Tripiṭaka : ​ค้นหาหนังสือธรรมะ หน้า 4 / 16

The Dhammakāya Verse: a Lan Na Thai manuscript Kitchai Urkasem This article is a report on research undertaken with the support of the 60th Dhamma chai Education Foundation (DEF) on a palm leaf manu

This article discusses research supported by the 60th Dhamma chai Education Foundation on a palm leaf manuscript titled Dhamma kāya from northern Thailand's Lan Na region. Undated, it is believed to h

The research approach employed in the present study is intended as a more direct, analytical and inclusive one than previous approaches to this question. It is more direct in that it set off by docume

This study analyzes the term dhammakāya through close readings of Pali canonical passages, revealing that it relates not only to the Buddha but also to other noble figures like Paccakabuddhas and disc

No-one can upset the (Padumuttara Buddhu) entire mine of jewels, who is demonstrating the dhammakāya; having seen him, who is not pleased? In order to clarify further regarding the precise connotation

This study revisits the term dhammakāya in the Pali canon, highlighting its significance in Buddhist teachings. By examining the Sambuddha-sutta, the relationship between 'the path' and dhammakāya is

IV. Reference 1: Dhammakāya as the Tathāgata’s Designation The first Pali reference to the term dhammakāya that is well known to all previous works is a passage in the Aggañña-sutta, wherein the term

This text discusses the term 'dhammakāya' as referenced in the Aggañña-sutta, emphasizing its importance in defining an heir of dhamma and the Tathāgata’s true son. The conversation between the Buddha

Most of them refer only to the Aggañña-sutta passage, 4 missing out the three Apadāna references. 5 The reason could be either that the scholars concerned have taken the aforementioned text as represe

This paper examines the overlooked references to dhammarāya in the Pali canon, emphasizing a context not previously presented. It critiques the tendency to categorize texts strictly as ‘early Buddhism

out how to remove it. We are trying to make this book as neutral as possible, because when one comes to understand the reality of these teachings and their applicability, you will find that they are n

This text delves into the Pali Sanskrit terms Boonya and Kilesa, emphasizing their importance in Buddhist teachings. Boonya, described as self-generating pure energy, is crucial for understanding meri

หลักฐานธรรมในคัมภีร์พระธรรมนั้น 1 ฉบับประชาชน Harrison, Paul M. 1990. The Samādhi of direct encounter with the Buddhas of the present: an annotated English translation of the Tibetan version of the P

เนื้อหานี้นำเสนอการสำรวจหลักฐานธรรมในคัมภีร์พระธรรมโดยการอ้างอิงงานศึกษาที่สำคัญเกี่ยวกับ Dhamma-kāya และความสัมพันธ์ระหว่างมันกับการบรรลุ enlightenment งานที่สำคัญเช่น เพื่อบันทึกการพัฒนาและการประยุก

ฉันขออภัย เนื่องจากคำสั่งนี้เป็นคำสั่ง OCR จากภาพ ฉันสามารถถ่ายทอดข้อความที่อ่านได้จากภาพให้คุณได้ ซึ่งข้อความมีดังนี้: --- English for Buddhism Lovers เรื่อง : ธรรมอิทธิฤทธิ์ วาสกา ุ Artwork : ทา

เนื้อหาเกี่ยวกับการใช้ภาษาอังกฤษในบริบทของพระพุทธศาสนา พร้อมคำศัพท์ที่สำคัญและพิธีการต่างๆ เช่น วันสมาธิโลก และพิธีบิฑิตาสามเณรที่ได้เปรียญธรรม 9 ประโยค รวมถึงการแสดงความยินดีที่เหมาะสมในโอกาสต่างๆ เน

University of Washington. Lévi, Sylvain. 1932. Mahākarmavibhanga (La Grande Classification des Actes) et Karnavibhangapadéša (Discussion sur le Mahā Karmavibhānga). Paris: Librairie Ernest Leroux. Luo

This text references several significant academic contributions to Buddhist studies. Sylvain Lévi's work on Mahākarmavibhanga highlights the classification of deeds in Buddhist philosophy. Luo and Hon

An Ancient Secret for the New Millennium together. But soon 30,000 people came, so it became necessary to rent tents as before. With the original straw-roofed Meditation Hall unable to accommodate the

The text discusses the expansion of the World Dhammakaya Centre, initially constrained by the size of the Meditation Hall, which led to the need for larger accommodations. With over 320 hectares, the

152 ธรรมธาราวรรณวาสนา วิถีแห่งพระพุทธศาสนา ปีที่ 7 ฉบับที่ 2 (ฉบับรวบรวม 13) ปี 2564 3. คัมภีร์ภาษาจีน Taishō Issaikyō Kankōkai 大正一切經刊行會 (Taisho Tripitaka PublicationAssociation). Taishō Shinshū Daiz

เนื้อหานี้สรุปหัวข้อที่เกี่ยวกับพระพุทธศาสนาและการศึกษา รวมถึงคัมภีร์ภาษาจีนและอังกฤษที่สำคัญ เช่น Taishō Shinshū Daizōkyō และ The Numerical Discourses of the Buddha. นอกจากนี้ยังมีหนังสือและวารสารที่

The third circular domain forms a ring around the second domain. It is the dwelling of the unconfirmed Bodhisattvas. That is, their future enlightenment as a Buddha has not yet been confirmed by a pre

The Tusita Realm features distinct circular domains inhabited by beings based on their merit. The third domain houses unconfirmed Bodhisattvas pursuing enlightenment, while the fourth serves as a have

The Tusita Realm is the fourth celestial realm of the Sense Sphere belonging to the States of Happiness. Every aspect of this celestial realm such as physical appearance, position, sovereignty, sound,

The Tusita Realm is the fourth celestial realm of the Sense Sphere, characterized by its superior qualities compared to the earlier realms. It is notable for being the residence of both confirmed and

Tipitaka (Skt, Tripitaka): Buddhist scripture. Tipitaka means the Three Baskets. They consist of the Basket of Discipline (Vinaya Pitaka) – rules and regulations of the Order of monks and nuns; the Ba

Tipitaka, or Tripitaka, consists of three main sections: Vinaya Pitaka, Sutta Pitaka, and Abhidhamma Pitaka, covering monks' rules, discourses on various human concerns, and psychological aspects of B

Karashima, Seishi and Wille, Klaus (TextsEditors-in-chief). 2009.Buddhist Manuscripts from Central Asia- The British Library Sanskrit Fragments, Volume II.1-2, Tokyo: The International Research Instit

This document highlights important works and contributions in the field of Buddhist literature and manuscripts from Central Asia. It references various authors and their significant texts, such as 'Bu

3. Conscientious donor. The donor should at least abide by the Five Precepts. And it is important that he should be joyful before, during and after the offering, and not feel regret about it. 4. Virt

This text discusses the essential qualities of a conscientious donor and a virtuous recipient within the context of Buddhism, emphasizing the importance of joy in giving and adherence to the Five Prec

The physical heart is an organ. Nowadays, doctors can stop the beating of the heart while operating on a patient with heart problems and are able to restart the beating once the operation is finished.

บทความนี้ศึกษาความแตกต่างระหว่างหัวใจทางกายภาพกับหัวใจทางจิตวิญญาณ โดยยกตัวอย่างจากพระไตรปิฎกที่บอกถึงแนวคิดที่ไม่เป็นที่รู้จักในสมัยนั้น เช่น การมีจักรวาลมากกว่าหนึ่งจักรวาล และความสำคัญของการสร้างบุ

The physical heart is an organ. Nowadays, doctors can stop the beating of the heart while operating on a patient with heart problems and are able to restart the beating once the operation is finished.

เนื้อหาสำรวจเกี่ยวกับหัวใจทางกายภาพและหัวใจทางจิตวิญญาณซึ่งเป็นสิ่งต่างกัน คำสอนของพระพุทธเจ้าที่มีความรู้ในสมัยโบราณเกี่ยวกับจักรวาลและแนวคิดเรื่องบุญ ผู้เขียนยืนยันในเรื่องบุญและกรรมซึ่งมีผลต่อชีวิต

VI. Reference 3: Dhammakāya and Noble Disciples Besides the term’s relation to the Buddha and Paccekabuddhas, a Pāli canonical reference mentions also the relation of dhammakāya with noble disciples.

In the context of Pāli texts, the term dhammakāya is linked to noble disciples as evidenced in the story of Gotamī, the great nun and Buddha's foster mother. As she approaches her passing, Gotamī refl

The manuscripts of the Nong Pa Fa Cave have two forms of writing: Dham Lao from Laos, and Dham Lanna from northern Thailand. These two scripts are very similar, especially on manuscripts dating back s

The manuscripts of the Nong Pa Fa Cave showcase two primary forms of writing: Dham Lao from Laos and Dham Lanna from northern Thailand. While these scripts exhibit notable similarities, especially in